For the past several years, Christmas has been different in my family. In actuality, it’s not as pleasant and fun as it used to be and many of our traditions (what little we had) have slowly died away. My sister and I, however, have started our own traditions. We try to be intentional each year about fixing our minds and hearts on Jesus Christ, and the Lord, in His wisdom and abundant grace, is more than willing to give us resources and creative ideas in pondering the birth of the Son of God. This year my sister and I have been going through John Piper’s free advent book called Good News of Great Joy. It contains 25 short little devotionals meant to prepare your heart to purposely (it doesn’t happen by accident) see Christ during the Christmas season, and I believe it is helping us just do that.
Besides that, the Lord has gripped me this year with the purpose of His coming. He came to die. It is no secret that we are all going to die some time (Hebrews 9:27), but His purpose for being born was to die (Matthew 20:28; Hebrews 2:14). And that’s why there is Christmas.
And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life...Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour...Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die. John 12:23-25, 27-28a, 31-33At Rolling Fields, our pastors are preaching on the necessity of Christmas. This past Sunday, Pastor Aaron preached from the familiar passage of Philippians chapter two, but in doing so he focused not only on verses 5-11, but he included verses 1-16 in order for us to grasp and feel the weight of Paul’s main point. While verses 5-11 teach us much about the humility and reason for the coming of Christ, the Apostle Paul did not write them in isolation. It’s easy (for me anyway) to break up the paragraphs and forget they are one continuous thought. In the original Greek, there were no paragraph breaks and no paragraph headings. The text was meant to be read as a whole. Pastor Aaron was talking about church unity and how we are commanded to consider others as more important than ourselves (which is counter-intuitive). This is the point Paul is driving towards; it is the reason he includes the example of Christ’s humility. Christ, being in the very nature God and in the very presence of God (John 1:1), did not consider His own rights, but humbled Himself by taking on human flesh, by becoming one of us, by becoming like us so that He could identify with us in every way (Hebrews 4:15-16) and thus save us. Jesus Christ considered our needs (He considered us!) as more important that Himself so that He might save each of us. He emptied Himself of the glory His deserved in order to enter our mess of a world and save us wandering and hostile/indifferent sinners.
"There is nothing about us that makes us deserve to be in the presence of God, and if the One who did deserve to be in the presence of God would empty Himself, be found in the form of a man, come as a servant - why did Christ do it? For our greatest need! Life. We are dead in our sin and our trespasses apart form Christ's work." Pastor Aaron
Another thing that I have been pondering is this: we all too often question the goodness of God, but never think twice of questioning the goodness of humanity. I know a friend that is having trouble getting a job in the healthcare profession because when asked on a psychiatric test required for employment if she believes that human beings are innately good and she responds no, she is rejected for employment and told “her values don’t line up with theirs.” When you look at society, the assumption seems to be that humans are innately good and that God’s goodness is questionable. But that is not what Scripture or experience teaches. Scripture says that our hearts are deceitfully wicked (Jeremiah 17:6), that we are tempted by our own evil desires (James 1:13-15), and that there is no one that is good (Psalm 14:1-3; Romans 3:10-18). The truth is that we are all innately evil, but because of God’s grace the expression of that evil is restrained. The same sin that is so readily apparent in heinous crimes (like that of last Friday), is in each of us. It is only by God’s grace that we aren’t as bad as we could be. But that’s why there is Christmas. We need new hearts. We need new desires. We need a remedy. And the bad news is that that remedy is not something we can conjure up. As Pastor Andy says, “God is not concerned with making bad people good, but with making dead people alive.” So we are dead and cannot help ourselves.
This is where Christmas comes in. Christmas is the remedy. God the Father saw our helpless state and decided to send His Son. Jesus Christ left His rightful place in heaven where He was worshiped by countless angels. He left the place He deserved and belonged in order to come to us – to enter a womb, to take on human flesh, to be born in human likeness, to obey God’s law perfectly, to fulfill all that God requires of us, to be perfect for us, so that He could die for us and take our punishment, so that we would be united with Him and God the Father forever. This is the message and hope of Christmas. Jesus Christ was born for the purpose of dying so that you and I could become the righteousness, the children, the inheritance of God. He came to make us, who were dead, alive to God. And this is very good news. This is the hope of Christmas. Oh, taste and see that He is good!
No comments:
Post a Comment